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We think of wars as the pinnacle of human violence. The numbers tell a different story. Every year, humans slaughter around 80 billion animals. That's more suffering than all wars combined.

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How much do these animals suffer though? I think that most farmers try to take care of their animals well. The animals live in a resort, compared to nature? Slaughtering is done humanely. I am not sure if these animals suffer more than they would in nature (famine, predators, competition, survival).

I think we cannot afford anymore to eat meat with 8 billion people on the planet. We have to start eating a vegan diet, if we don't want to destroy what is left of nature. But the livestock will not have a better life because if this; it will just not be there anymore.

Yes, that is true. Their existence is unnecessary. But my objection was against the statement that their enormous suffering is a greater human crime than the wars we wage. Those wars are also unnecessary, I guess, as is human existence?

Hoe vaak moet worden aangetoond dat de dieren in de bio-industrie geen of weinig ruimte/mogelijkheid hebben om hun natuurlijke gedrag te vertonen, lijden tijdens leven en transport en dat er grote misstanden plaatsvinden bij de slacht? Binnen Het Systeem gaat het om efficiëntie en

Dat zou kunnen. Ik durf dat niet te zeggen. Ik denk wel dat u en ik niet in de natuur willen leven, als jager-verzamelaar ons natuurlijk gedrag vertonen. En ik denk dat verreweg de meeste boeren echt om hun dieren geven.

For a long time, I didn't grasp the scale myself. I was a pretty committed carnivore. Like most people, I had no real sense of what this system actually entails. And that ignorance isn't accidental—there's a powerful incentive to keep it that way.

Here's a comparison that makes the abstraction impossible to ignore: All wild animals on Earth: 100 million tons All farmed animals: 700 million tons When we talk about "animals" today, we're mostly talking about a few species bred and killed at industrial scale.

This isn't about moral purity or personal virtue. It's about facing reality. Because moral progress begins with a willingness to look—especially when what we see is uncomfortable.