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...My brain is making a wild correspondence to a psychoanalysis book I'm reading.

mtsw@mtsw.bsky.social

Probably the most common form of this for people in my generation is having awareness of pop culture stuff from a Simpsons parody and only seeing the actual thing later. e.g. I think about 60% of the scenes in CITIZEN KANE received 1:1 Simpsons parodies bsky.app/profile/priz...

So, okay, in Avgi Saketopoulou's book Sexuality Beyond Consent, she describes a model of childhood development in which things happen to us as children that we do not understand, and the ego, whose role is explanation, builds a theory around it like a pearl around a piece of grit.

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Her point was about things that are unknowable, things our parents do that even they don't know the motivations of, as all people do things we can't entirely explain (or more commonly, explain post hoc). But I think it's applicable here, too.

The book also mentions that these theory formations are both inevitable —we have to make sense of the world somehow —and also frequently maladaptive in some way, and the ego tends to not want to let go of these maladaptive frameworks even when it's clear they don't work for us.

This is why the book argues that finding new frameworks must happen *without the ego's consent* (hence the title), and that we have to force it to shatter in order to rebuild them. Crucially, the 'grit', being unknowable, doesn't get a more accurate explanation, just one that works better for us.

I think how I feel about Doonesbury, which I absolutely read and understood about a third of as a kid, is that it has this weird quality that even understanding what Iran-Contra was doesn't fully shake. A kind of surrealism hidden in ripped-from-the-headlines jokes. I still can't explain that part.