Pertinax

Pertinax

@aainalbion.bsky.social

Thelemite, A.'.A.'. aspirant, various esoteric interests. Also environmental scientist, ecosystems modeller, amateur folk musician.

205 followers228 following1.8K posts

It’s been years since I read any Jung, but I feel like Jungian routinely skirt around the simple truth that ‘The Shadow’ is simply Death, Mortality, one’s own personal end. Until that’s faced, acknowledged, and as far as possible integrated, it will always seem a force affecting us from outside.

I say this because in the last few weeks, as well as having a number of shadow and death related dreams I also drew the death card a couple of times so took the time to sit with it. We often sugar coat death, especially in tarot, but it is what it is.

Presumably secular tarot is an entirely materialistic take on divination; so you mean to say you’re literally and deliberately taking advice and insight from the random patterns of the cards? Calling it secular is really just an egoic fig leaf.

When you think about it etymologically, Secular Buddhism is a contradiction, it’s saying ‘I like the idea of enlightenment, but I think I’ll cling to the wheel of samsara anyway’.

Calling something ‘Secular~Buddhism, ~tarot, ~witchcraft’ is just a way of playing with a tradition while refusing to get your feet wet in all that icky belief stuff.

Based on my experience on the path so far, I’d recommend getting started as early in life as possible, since the seasons of life dictate what sort of practice is sustainable. While you’re young, energetic, and relatively unencumbered it’s much easier to undergo the rigours of the Outer College.

If I were starting as a Probationer now I doubt I’d have the energy for the years of sustained study and practice. In my 20’s and 30’s I was unstoppable.

What nobody tells you about spiritual practice in middle age is the apathy. The ‘why bother?’ aspect, as the goal is revealed as goalless, the idea of a regimen of disciplined meditation or ritual looks more and more like a waste of ever diminishing time and energy.

About the most zen thing I do these days is sit up early in the morning drinking coffee while my mind processes the nights dreams and prepares for the day ahead. And I have to say Tarot is much more interesting than zazen.

Something I notice on social media, especially with the ongoing war in Ukraine, is how it is being used to amplify hatred among former allies. One has to ask, who does that serve?

OTO, as I understand it, is based on a semi feudal structure with an ‘enlightened King’ at the top. The older I get the more the very thought of it is repellent.

Within the A.’.A.’., formal testing demonstrates what you know, but the Ordeals applied by the 93 current itself demonstrate who you are.

Since stopping zazen, occasionally I think about it and realize that I’d long since gone past the point of thinking I was going to get any benefit from it. I was just held hostage by the self-image of being ‘a person who meditates’.

That acknowledged, it becomes impossible to sit in zazen without the knowledge that you’re employing a supposed non-self oriented practice precisely to uphold the self.

Thinking about what it actually means to be an aspirant of A.’.A.’., and it is fundamentally, in one sense or another, to be a devotee of Babalon.

But this is not the pre-Bhakti of the Philosophus, a personal cult directed at a large breasted red-haired goddess or some other fetishized female archetype, but a radical and impartial acceptance of life in all its glory and horror.

Babalon isn't your secret mystical girlfriend or mother figure, she won't validate you or suck you off or satisfy your need for validation, and she is definitely not some idealised feminine archetype. She is indifferent to your hopes and desires, and only dances for the dances sake, not for you.

Yesterday I read a short comment on why a student left the A.'.A.'., "Went crazy and never came back" it said. I couldn't help thinking that this can be the ultimate responsibility dodge, to avoid thinking about what actually happened and why. Students may go crazy, but a teacher should reflect.

I've known students to go a bit strange, and sometimes that results in them reconsidering their life choices, and walking away. But it's a stretch to say that they 'went crazy'.

Yesterday I read a short comment on why a student left the A.'.A.'., "Went crazy and never came back" it said. I couldn't help thinking that this can be the ultimate responsibility dodge, to avoid thinking about what actually happened and why. Students may go crazy, but a teacher should reflect.

I only even knew one student who genuinely went crazy, that is, he had a prediagnosed mental condition that he disclosed from the start. He was actually one of the best students I ever had and volunterily withdrew after completing his Probation period.

Yesterday I read a short comment on why a student left the A.'.A.'., "Went crazy and never came back" it said. I couldn't help thinking that this can be the ultimate responsibility dodge, to avoid thinking about what actually happened and why. Students may go crazy, but a teacher should reflect.

Did they just "go crazy"? Or did they fall out with you, or decide to do something else, or decide that their teacher was full of shit? Cult leaders label those who leave them as 'crazy', or 'weak', or some other prejorative abdicating the teacher of responsibility, we should not to do the same.

If you get up in the morning, walk towards the rising sun, keep walking towards it all day until it sets in the evening, you may just end up walking in a circle, or a sort of big horseshoe. This may or may not have philosophical implications.

It’s now 8 weeks since I broke a 20+ year daily meditation habit, and I have to say I feel no different, except that now I have more free time in the morning.

A couple of sentence structures that make me think AI are the excessive use of ‘quietly’, and ‘it’s not just this, it’s that’. There may be others which alone are pretty innocuous, but when seen all in one place are like weeds growing lush over a shallow grave.

The A.’.A.’. is explicitly apolitical and not about getting involved in current affairs and endorsing this or that candidate or political world view. But it has to be said that one’s politics and social attitudes very much reflect one’s spiritual state.

This is also why A.’.A.’. Aspirants should, not lean towards identifying with a particular party or group, while understanding these positions and why we might be drawn to them. But full-throated endorsement shows only that the student has lost sight of the Silver Star.

The A.’.A.’. is explicitly apolitical and not about getting involved in current affairs and endorsing this or that candidate or political world view. But it has to be said that one’s politics and social attitudes very much reflect one’s spiritual state.

So for the student, understanding one’s own political leanings and what they say about your basic worldview, is essential to the first stage of the work, of understanding oneself.

Dreamed I was explaining to a little girl that the Sola Busca was not for divination but describes the rites of Saturn, and that child immolation is a sacrifice of the future to preserve the past. On awakening I realised that this was conservative spirit taken to its logical conclusion.

The kind of lunatic that sees Saturn devouring his children, and thinks ‘I should do that that I might live longer’, only hastens the extinction of his bloodline, commits generational suicide.

And yet we see such cultists, willing to burn the future to try to preserve themselves, very much at work in the world today. We can perhaps offer cold comfort of the knowledge that their actions while evil, are also futile.

Dreamed I was explaining to a little girl that the Sola Busca was not for divination but describes the rites of Saturn, and that child immolation is a sacrifice of the future to preserve the past. On awakening I realised that this was conservative spirit taken to its logical conclusion.

The is highlights the absurdity of such a cult, and conservatism generally. Saturn doesn’t give gifts beyond what we have, all must be returned eventually. Saturn eventually takes all, worshipped or not, you can’t appease time. What you can and must do, is understand and respect him.

Key to any sort of magickal success is a radical taking of responsibility for one’s own life. That includes the shitty parts and wven the parts which are objectively the fault of others. It requires the absolute refusal to play the victim, even if victimised.

Over the years, doing my own practice and seeing dozens of others begin the path, find a niche and stay there or else give up entirely, I’ve come to realise that most of us don’t actually want real illumination. What we want is to be confirmed in our prejudices.

I include myself here, as often as not if I’ve learned anything or obtained some sense of understanding, it’s in spite of myself and if anything I’ve stood in my own way.

Coming back to playing fiddle after a few years of only mandolin, I realise that the scrapes and squeaks that I used to try to avoid are actually what makes the music, what gives it bite and personality.

Knowledge and Conversation isn’t usually dramatic, in fact I’d distrust dramatic accounts as a rule. Rather, it’s a gradual realignment with the flow of life so that instead of fighting it you flow with it, like a navigator on a river rather than mere flotsam.

Note to A.’.A.’. aspirants. If you go on social media complaining about how awful the Order is and how shit its members must be for not getting back to you instantly despite your obvious greatness, there’s a good chance they’re going to see it.

Just saw a guy at the train station with a big placard, roughly translated as: “war and vaccines are both the fault of rich people”. I’m not sure what to make of it to be honest.

So who is actually reliable when it comes to Saturnine cults, Pre-Mithraic religion and other murky stuff without taking liberties with facts and going off the conspiracy theory deep end?