Greg Cassel

Greg Cassel

@gregsc1.bsky.social

https://inclusiveorg.net/ decent tech & cosmolocal community; consent-based self-determination; transformative justice; partnership to dissolve domination culture #opensource #p2p #panarchy #ecojustice #madhyamika #pagan #panentheism

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Vote for at least some semblance of honesty, integrity, freedom and stability in a world with plenty of opportunities to develop scalably inclusive systems, if only we reject tyranny.

Someone needs to say that Wildwood, although a brilliant achievement in technique and craft, is very violent, stereotypical and derivative. (Unlike Coraline.) Just because something's handmade doesn't make it an artistic or poetic milestone. I felt misled by the marketing and reviews.

We call it hallucination when AI does it, but it's almost the same thing that humans do when they collapse probability fields to generate declarative statements.

Most tools for scalable organization & governance have nothing to do with digital tech, and almost nobody seems to care about them if they have-- or acquire-- much privilege or power over others. But this isn't the essential nature of life or of humanity; rather, it's a curable cultural disease.

This shit's so farcical you'd think there's a mole or three trying to set him up, if there were any accountability left other than (hopefully) the elections.

I don't think that we evolved biologically or culturally to process the explosively growing ambivalence which we can easily experience these days, where we're aware that many actions and strategies simultaneously contain immense costs, benefits, risks AND opportunities.

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People often fixate puritanically on single issues which cause them to vilify specific actions or actors. While some issues are terribly important, the problem with purity tests is that they selectively excuse an unlimited number of related compromises (yes, compromises) and consequences.

Of course, the single issue thinking and purity tests feed poisonously into all of the large scale systems of domination, which include all systems based on majority voting.

I don't think that we evolved biologically or culturally to process the explosively growing ambivalence which we can easily experience these days, where we're aware that many actions and strategies simultaneously contain immense costs, benefits, risks AND opportunities.

People often avoid such ambivalence by falling into the generic equivalent of single issue voting, where they determine a single supposed need at the exclusion of all other factors in complex issues.

Such simplification may seem to enable practical actions or, at least, meaningfully defined efforts toward goals which could prove to be practically impossible. We generate belonging and reduce stress by delimiting ourselves.

If we got past our situationally convenient bullshit excuses for vengeful and punitive behaviors, we could effectively discuss the reasonable boundaries of protective use of force.

Bullyin' Logic= construction of falsely binary and formally logical propositions to supposedly destroy opponents' beliefs or pressure them to support yours

Inclusive Action Framework of acting, reacting, adapting, interpreting and conversing via thesis, antithesis and synthesis to create/design via sourcing, harvesting, specifying, prototyping, proposing and deciding to ...

generate constitutional practices, collective practices, governed activities, network activities and other activities with a support system of consulting confidantes, teams, communities and external help to navigate and transform tensions

Anytime someone holds concentrated wealth and power, they're constantly motivated to justify holding it instead of sharing it or giving it away. This motivation works steadily and perniciously.

Right-sized relationships: in most aspects of life we need far greater tolerance of diverse perspectives and self-determination, BUT society is unsustainably hurtling toward potential doom because we complicitly feed deeply destructive forces, and that must change asap.

The problem with this world is that the vast majority of clearly preventable harm occurs through deeply normalized behaviors (actions and inactions) which can't be easily vilified. We can only marginalize such behaviors by growing deeply prosocial partnerships and communities.

Surprisingly well-detailed perspective, although pessimistic in some areas where I see uncertainty-- plus, doesn't show awareness of the core problem with "democracy" (i.e. electing representatives who use factionalized majoritarian decision-making, instead of prioritizing consent and partnership.)

theguardian.comYour worst fears about cultural collapse might be true – here’s what you can do about itWriter Sarah Wilson argues we’re hurtling toward the same end as ancient Rome and the Mayan civilisation – but there’s plenty to fight for

We're each bound to many communities, but one key feature of healthy prosocial culture (and community) is to repeatedly generate optionality in most relationships and interactions. This doesn't mean that there's no role for commitment, but we should often rethink why and when.

In creating or describing optional assignable roles, we should start by describing the expectations (i.e. purpose or function) and then define any permissions or benefits which aren't clearly present within that description.

It's amazing how many powerful people, in the US and elsewhere, intentionally endure the POTUS publicly and explicitly threatening war crimes. I know that he and his cronies have been "flooding the zone" but could we just hold a thought long enough to hold him accountable for that?

Some people in my circles have understandably been criticizing "efficiency". It's a good time to not throw the baby out with the bathwater! There are at least two bad types of "efficiency" in this bathwater: (1) extraction of value (2) subjugation of valid creative tension

Apart from those HUGE problems, efficiency can be really great! I love seeking efficiency with predictably standardized tasks such as washing dishes or (sometimes) updating a database. It can be very mindful, meditative and inspiring. It can also free the mind up for brainstorming on other subjects.

Nothing drains me more than getting inefficient or disrupted on effectively standardized tasks. I already have more than enough unpredictable, exploratory, deeply creative activities to occupy the rest of my days.

It's terribly important to prioritize marginalized & precarious people, but also to not unfairly vilify or harm others. Not implying that we can be perfectly fair (or perfectly anything) as we explore ethical issues, but we must work to minimize preventable and often counterproductive harms.

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Justice is more likely when people can genuinely reduce their attachment to the person they "were" when they created great harm, but without reducing their responsibility for atonement. It helps, of course, if we don't have deep-set notions of supposed personal "essence" or innate personality.

If we believe that personality isn't fixed, we're more likely to realize when we were personally responsible for harmful events, and to do whatever we reasonably can to make amends and come back into community.

It's terribly important to prioritize marginalized & precarious people, but also to not unfairly vilify or harm others. Not implying that we can be perfectly fair (or perfectly anything) as we explore ethical issues, but we must work to minimize preventable and often counterproductive harms.

^ Implicitly, all vilification is unfair, because we unfairly blame individuals instead of practically-treatable environments and systems. However, we can't avoid many harms which almost inevitably occur (often to unfairly-vilified people) during processes of atonement and transformative justice.

As conversations will often be imperfect and unfair, we can only work to minimize unfair vilification-- and to manifest transformative justice-- through ongoing dialogue.