Corvus Editions

Corvus Editions

@humanispherian.bsky.social

Translator, archivist, historian. Neo-Proudhonian mutualist. Anarchist synthesist. — Sound and visual collage. — http://libertarian-labyrinth.org @humanispherian@kolektiva.social

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Maybe it's just me — he said, @-vagueposting — but if I was setting up a political honeypot, I guess it wouldn't have occurred to me to be so uniformly hostile to one and all that folks mainly just stay away.

Progressive reformer Josephine Shaw Lowell, William Batchelder Greene's niece (and sister of Col. Robert Gould Shaw), worries that Greene's widow, who was living in Paris, might be killed by those dreadful anarchists.

"The doctrine of chance, the final word of Economism, revealed by the anti-governmentalism of the School, which is not the Anarchy of Socialism..." — Proudhon rejecting capitalist antigovernmentalism in the 1850s, in the "Economie" manuscripts.

“'What do these wildflowers, which raise such formidable problems, have in common with horticulture and its philosophy?'" My answer is ready and quite prosaic: the good God's flowers are to horticulture what raw materials are to industry." — P.-E. de Puydt, "The Philosophy of Horticulture" (1858)

While some are deeply concerned about the furry infiltration of commercial aviation, there are rumors that Senator Tuberville misunderstood the situation and, in fact, it is the air force that has gone furry, after another of the Secretary of War's biology experiments went badly awry.

I'm hoping to design a couple of calendars again this year. One might involve a set of individualist / illegalist anarchist portraits, focused on figures associeted with "l'anarchie" and the Bande à Bonnot. I have an unfinished set of button designs that probably adapt and expand easily.

I'm trying to plan a Corvus Editions relaunch that doesn't threaten headway on A New Proudhon Library, but does diversify my tasks a bit — which is usually good for my productivity. I think the focus will be on collecting hard-to-find material, without a lot of critical apparatus attached.

There is a stack of such collections, most of which just need to be reviewed and formatted, covering anarchism — Eliphalet Kimball, Hector Morel, Greene's "Omega" articles, Andrews' series on universology, de Cleyre on freethought, etc. — but also weird science, political utopias, etc.

I hadn't done much work on Greene recently, but access to some new sources seems to have confirmed a connection to the Free Soil party, debunked a supposed connection to Charles Kraitsir's Boston school and should eventually provide details on his controversial work in favor of Boston workingwomen.

"It is safest to grasp the concept of the postmodern as an attempt to think the present historically in an age that has forgotten how to think historically in the first place." — FREDRIC JAMESON

Let's be honest: We always forget the "never forget" stuff, in favor of the same old feeling of beleaguered team spirit. Real memories wouldn't be pliant enough to fit every new occasion — and we might feel the urge to learn from them.

After watching the new "Human Vapor," I watched the original Toho Transforming Human Series: The H-Man (1958), The Secret of the Telegian (1960) and The Human Vapor (1960.) They are all good fun, for that sort of thing, but the gem is the similarly themed Invisible Man (1954.)

If Enes actually wanted to transition, which would be required to take his stunt any further, the people who would be supportive are precisely the people he thinks he's opposing and very precisely not the people he's aligned himself with.

I stole a few hours from transcribing Proudhon to look at a scanned manuscript of Ravachol's trial statement, which differs in interesting ways from the versions published in the press at the time of his trial and the longer version published a decade later in "Archives d'anthropologie criminelle."

It's another solid block of text, almost completely lacking in punctuation, but is more readable than the one I translated from "L'Echo de Lyon" ten years ago. Like that text, it refers to the adulteration of goods in the silk industry and the dangers to workers involved.

This is a discussion of the textual complexities surrounding Proudhon's "Justice in the Revolution and in the Church," with some examples from the manuscripts, an enumeration of the various states of the text and a bit more strategy for A New Proudhon Library. www.patreon.com/libertarianl...

patreon.comJustice texts and manuscripts | Shawn P. WilburAll of the truisms about battle-plans not surviving the first combat action apply equally to big scholarly projects. I'm already shuffling c

The big, new weed in my mostly native, xeric garden turned out to be a native sagebrush — artemisia biennis — which I don't think I've ever seen in the neighborhood or nearby parks. — If you build it...

Naturally, the thing that none of the centrist Dems will actually say is that they want progressives and leftists to stop voting for and with them. Somehow, they don't seem to have thought that part through.

I've been thinking about our various current crises through the lens of my first scholarly career as a formula/genre lit-crit guy. And I'm wondering if, in retrospect, teaching people to tell one kind of story from another might have been as useful as anything else I've done as an educator.

Today, I'm finishing up the translation of the unsigned series "Socialists and Malthusiens," from the Voix du Peuple and will probably try to steal an hour or so to get a solid French text together of Chojecki's "Studies on Credit," from the same source. Then it's back to work on the Mélanges.

I'll get a chance to clarify things later this summer, as I am working on the journalism from late 1849 and 1850, but it looks like perhaps the more anarchist sense of "anarchy" saw a brief heyday around the time of the big debate on the State.

The best evidence against the division of Proudhon's career into anarchist and federalist periods is the real absence of the kind of "anarchist period" critics seem to assume exists... somewhere... That is not to say that Proudhon was not an anarchist, but we need a better account of how he was one.

If we really wanted a useful conversation about potential elections f*ckery, maybe we could start with the fact that actually counting all of the ballots — not a small job, as close local races always show — appears to us as a sign of potential fraud...

Since the Mutualist Society placed the Green Bay Packers at the top of their list of "Mutualists you might know," I've been trying to work more Vince Lombardi quotes into my work. I'm afraid I've been largely unsuccessful so far.

I've been working my way through the second volume of Proudhon's "Mélanges." There are some more censored passages to restore and some comparisons to be made with the newspaper appearances. Among other things, I can finally get the formatting of "God is Evil" and "Man is Free" straightened out.